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bigthinkeditor


“Is a world with people in it better than one without?” asks Peter Singer of Princeton. How do we justify brining new human life into the world amidst so much suffering and unprecedented crises?
The Guardian contests the stereotype that Americans are ignorant of history but, the English paper believes, contemporary conservative movements do appropriate the past for political gain.
The successful launch of a private rocket into outer space, which could one day take tourists on suborbital flights, comes just as the U.S. government makes deep cuts at NASA.
European soccer scouts look to Africa for budding talent because players there “are young, technically adept, athletic — and cheap.” Is this a modern day slave trade?
The New York Times magazine profiles squatters and freegans who have taken advantage of the many housing foreclosures in Buffalo, NY and how they’ve earned their neighbors’, and the law’s, respect.
Rob Reynolds recalls the Santa Barbara oil spill of 1969, how business leaders were more coarse at that time, and how reaction to the spill fed a fledgling American environmental movement.
What are natural laws? How do scientists test them? Is time illusory or real? Do black holes make the universe expand? These questions were posed at a recent workshop for philosophers and physicists.
“Americans like to see themselves as rugged individualists, a nation defined by the idea that people should set their own course through life,” but in reality we embrace group membership.
Ben Lewis at Prospect Magazine says postmodernism will be remembered as the graveyard of the admirable modernist project for its formulas, narcissism, sentiment and cynicism.
“Jewish populations around the world share more than traditions and laws—they also have a common genetic background,” says the New Scientist about a study performed at NYU.
The federal government is enlisting private companies like Pfizer to promote HIV/AIDS prevention programs in high-risk areas following a lull of such programs during Bush’s ‘abstinence-only’ years.
We all live with the newness of technology and the oldness of our social customs, so what happens when death unites the two? What happens to your online self when you die?
Is evil still a relevant concept in our increasingly secular times or is it too mystical to be discussed rationally? What are the different forms of evil and how do we combat them?
Whether you call it the “Tiananmen Square Massacre” or the “June Fourth Incident” (as it’s known in the People’s Republic of China), what happened in Beijing 21 years ago today […]